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candypreet
09-11-2006, 01:44 PM
Indians mark 100th anniversary of Gandhi's philosophy of nonviolence
The Associated Press

Published: September 11, 2006


NEW DELHI As much of the world marked Sept. 11 by commemorating the 2001 attacks on the United States, India celebrated it as a day of peace — the 100th anniversary of Mohandas Gandhi's philosophy of peaceful resistance, or "Satyagraha."

Over the past century, Gandhi's doctrine of using nonviolent means to strive for justice has been a rallying call for Indians to throw off British colonial rule, and an inspiration for Martin Luther King Jr. and for South Africa's peaceful transition from apartheid to democracy.

Even today, when India has cast aside its socialist-style economy to firmly embrace capitalism, leaders say Gandhi's values — which also promoted a frugal lifestyle — are relevant.

"By the force of moral example and restraint in the face of vicious provocation, Gandhi and his followers were able to effect a change of heart in their oppressors," said a statement from the ruling Congress party, which ordered a year of events to mark the occasion.

Most Indians marked the day with art exhibitions, charity events and tributes, although some accused the government of failing to live up to Gandhi's spirit.

On Sept. 11, 1906, Gandhi, then a young, little-known lawyer working in South Africa, joined a meeting of fellow Indians in a Johannesburg theater to protest a proposed law that would force Indians to carry identity documents and be fingerprinted. Indians had initially been brought to South Africa as indentured workers by the British, who ruled both countries at the time.

Gandhi convinced those present to resist or ignore the law — but without resorting to violence. He called the idea "Satyagraha," which literally translates as "insistence on truth."

Thousands of Indians were jailed, including Gandhi, for refusing to cooperate and burning their identity booklets.

In the end, the government eventually agreed to some of Gandhi's demands.

In 1916, Gandhi returned to India to set up an ashram, a Hindu spiritual center, where he taught his philosophy. He also stressed ending caste differences, relieving poverty, and ousting the British.

Gandhi then successfully led a farmers' protest against feudal landlords and unjust taxes. His efforts earned him the name "Mahatma" or "Great Soul," and his reputation began to spread.

As his fame grew, he took a greater role in leading the campaign to force Britain to leave India, famously leading a 400-kilometer (250-mile) march to the sea to protest salt taxes.

Gandhi's great success was offering an opportunity for the masses of Indians to join the struggle for independence, said Pran Chopra, a New Delhi-based political analyst. Before Gandhi, opponents of British rule were either isolated intellectuals or small groups that resorted to violence.

"This platform offered by Gandhi ... gave them an opening so they could participate in boycotts and protests," he said.

Finally Gandhi spearheaded the Quit India campaign, which forced the British, exhausted by World War II, from India in 1947.

His influence is also felt in South Africa, where he is credited with inspiring the peaceful change to majority rule in 1994.

Visiting South African Deputy President Phumzile Mlambo-Nckuka placed a wreath at Gandhi's main New Delhi memorial Monday morning.

But as many praised Gandhi's legacy, it wasn't clear how relevant his legacy was for many young Indians.

In a survey published Sunday by the Economic Times newspaper, young Indian business leaders and students were asked who was the biggest icon of today's times. Bill Gates won with 37 percent — beating out Gandhi who received 30 percent.

The poll, of 111 people under the age of 45, listed no margin of error.

NEW DELHI As much of the world marked Sept. 11 by commemorating the 2001 attacks on the United States, India celebrated it as a day of peace — the 100th anniversary of Mohandas Gandhi's philosophy of peaceful resistance, or "Satyagraha."

Over the past century, Gandhi's doctrine of using nonviolent means to strive for justice has been a rallying call for Indians to throw off British colonial rule, and an inspiration for Martin Luther King Jr. and for South Africa's peaceful transition from apartheid to democracy.

Even today, when India has cast aside its socialist-style economy to firmly embrace capitalism, leaders say Gandhi's values — which also promoted a frugal lifestyle — are relevant.

"By the force of moral example and restraint in the face of vicious provocation, Gandhi and his followers were able to effect a change of heart in their oppressors," said a statement from the ruling Congress party, which ordered a year of events to mark the occasion.

Most Indians marked the day with art exhibitions, charity events and tributes, although some accused the government of failing to live up to Gandhi's spirit.

On Sept. 11, 1906, Gandhi, then a young, little-known lawyer working in South Africa, joined a meeting of fellow Indians in a Johannesburg theater to protest a proposed law that would force Indians to carry identity documents and be fingerprinted. Indians had initially been brought to South Africa as indentured workers by the British, who ruled both countries at the time.

Gandhi convinced those present to resist or ignore the law — but without resorting to violence. He called the idea "Satyagraha," which literally translates as "insistence on truth."

Thousands of Indians were jailed, including Gandhi, for refusing to cooperate and burning their identity booklets.

In the end, the government eventually agreed to some of Gandhi's demands.

In 1916, Gandhi returned to India to set up an ashram, a Hindu spiritual center, where he taught his philosophy. He also stressed ending caste differences, relieving poverty, and ousting the British.

Gandhi then successfully led a farmers' protest against feudal landlords and unjust taxes. His efforts earned him the name "Mahatma" or "Great Soul," and his reputation began to spread.

As his fame grew, he took a greater role in leading the campaign to force Britain to leave India, famously leading a 400-kilometer (250-mile) march to the sea to protest salt taxes.

Gandhi's great success was offering an opportunity for the masses of Indians to join the struggle for independence, said Pran Chopra, a New Delhi-based political analyst. Before Gandhi, opponents of British rule were either isolated intellectuals or small groups that resorted to violence.

"This platform offered by Gandhi ... gave them an opening so they could participate in boycotts and protests," he said.

Finally Gandhi spearheaded the Quit India campaign, which forced the British, exhausted by World War II, from India in 1947.

His influence is also felt in South Africa, where he is credited with inspiring the peaceful change to majority rule in 1994.

Visiting South African Deputy President Phumzile Mlambo-Nckuka placed a wreath at Gandhi's main New Delhi memorial Monday morning.

But as many praised Gandhi's legacy, it wasn't clear how relevant his legacy was for many young Indians.

In a survey published Sunday by the Economic Times newspaper, young Indian business leaders and students were asked who was the biggest icon of today's times. Bill Gates won with 37 percent — beating out Gandhi who received 30 percent.

The poll, of 111 people under the age of 45, listed no margin of error.

candypreet
09-11-2006, 01:46 PM
11 September, 2006
INDIA
Celebrating one hundred years of non-violence, only weapon against terrorism
by Nirmala Carvalho

The Indian Church urges the international community to adopt the principle of Satyagraha launched a hundred years ago by Gandhi and put it into practice to build a more just society without divisions.
http://www.asianews.it/files/img/7172_INDIA%20-%200911%20-%20Centenario%20Gandhi%20(90%20x%

Delhi (AsiaNews) – India celebrates today Satyagraha, the principle of non-violence launched a century ago by the Mahatma Gandhi, invoked and taken up by the Church today as a call to action for the international community to overcome divisions caused by wars and terrorism.

The roots of Satyagraha are found in Gandhi’s 1893 trip to South Africa where he had accepted a contract from an Indian firm. In this country he saw first hand the terrible reality of thousands of Indian immigrants living under racial segregation. The indignation he felt over the racial discrimination inflicted on his fellow Indians (and himself) by the British authorities led him to political action.

The Mahatma (Great Soul) became involved in the fight for his compatriots’ rights and on September 11, 1906, he launched a campaign based on a non-violent resistance—Satyagraha—, a total refusal to collaborate with the British authorities and the use of mass pressure. Thanks to Gandhi peaceful rebellion and marches become the hallmark of the struggle for social and political equality.

Satyagraha or non-violence was eventually taken up by people like Martin Luther King, Mandela and others.

Satya is Sanskrit for Truth, and Agraha is used to describe an effort, endeavour. Truth (Satya) implies love and firmness (Agraha) serves as a synonym for force. Satyagraha may thus be construed a ‘true force’, ‘the force of love’, or “the firmness of truth. It conveys the notion of ahimsa, avoidance of himsa, or injury.

Archbishop Oswald Gracias, chairman of the Catholic Bishops’ Conference of India, in talking to AsiaNews about this recurrence, said that “Gandhi was the apostle of non-violence, peace and harmony. He had an inner strength and this, along with other virtues, helped him reach his goals. He had a huge following because people of every faith, caste and creed witnessed his spiritual strength, not to mention his political action”.

“The Mahatma’s message of non-violence is important today more than ever, for India and the world,” the prelate said. “In today’s India some segments of society have come under the sway of globalisation and are leading the country away from the basic principles of peace, harmony and mutual co-existence for which Gandhi fought hard and upon which our beloved nation was founded.”

“The Mahatma loved India and his inner strength helped him overcome obstacles that lay on its path to freedom and independence. This love made him a much admired and beloved leader, an example followed by leaders like Martin Luther King and Mandela”.

“Today’s world is divided by hatreds, violence and intolerance,” Archbishop Gracias noted. “And we should instead turn to this apostle of non-violence who’s encouraged us to improve ourselves and move on the path of peace. Satyagraha’s centennial is a call to action for the international community to come together and overcome wars and terrorism”.

Jesuit Fr Cedric Prakash, director of the Prashant Human Rights Centre, was invited to a conference on peace in Durban, South Africa, by the Gandhi Development Trust.

He told AsiaNews that “Satyagraha, in the world we live in, is without a doubt the best way to achieve peace. When Gandhi launched his campaign for truth in South Africa exactly a century ago, he didn’t clearly foresee what this powerful weapon could bring about. It was successful in achieving Indian independence.”

“For Satyagraha to be meaningful, we must ensure that our society becomes more open and transparent and that everyone’s rights are protected. Terrorism in any form must always be condemned. Today is another anniversary, that of the massacre in America by religious fundamentalists. People around the world must condemn such actions without any appeal.”

“We are conscious that the world could become a different place if the world’s superpowers met the legitimate rights and aspirations of peoples and nations, and if we were serious about disarmament and dismantling the industry that encourages war and violence. Satyagraha and non-violence are the only path to correctly deal with fundamental problems that today cause violence.”

For Fr Augustine Kanjamala, svd, a well-known theologian and director of the Institute of Indian Culture, the “Mahatma Gandhi was one of the most complex personalities of the 20th century. He interacted with complex situations and people, first in South Africa where he clashed with injustice and social inequalities, and later in India where he fought for freedom from the powerful colonial oppressor. But his weapons were non-violence and Satyagraha”.

“By his own admission,” Father Kanjamala told AsiaNews, “in his protracted struggle for justice Gandhi was kept sound of mind by his spirituality. The Hindi concept of spirituality in the Bhagavad Gita [“the Song of the Divine One”, a poem comparable to the Gospels] and the Christian one embodied in the Sermon on the Mountain gradually became in him a single harmonious concept. He was always in touch with the social and political realities of his country and in dialogue with Hindus, Christians, Muslims and believers of other religions”.

“For me,” Father Kanjamala added, “Gandhi is an example that inspires dialogue. In the current context of clashes between civilisations, sectarian violence and corruption in public life, the Gandhian spirit, although difficult, is all the more relevant”.

“In the last few years, the Church has redefined its mission giving preference to inter-faith dialogue, education and caring for the poor. Gandhi’s message and example will be of great assistance in rediscovering the meaning and relevance of Jesus, whom he always admired and followed.”

candypreet
11-24-2006, 03:10 AM
:happy_01: and a bumpity bump:happy_01:

candypreet
01-01-2007, 07:45 AM
Happy New Year to all! I hope this year brings you more happiness, joy and success in all your endeavors!!

candypreet
09-09-2007, 12:14 PM
and a bump